Do dams = development? And for who?
Chinese ventures into Shan State
By Naw Liang (London, UK and Kanazawa, Japan)

Mai soong kha!
It has been a while since my last post, but not for lack of effort or material. It appears that there has been a plethora of Shan-related activity, particularly in the UK with the SCA_UK. More on that to come...

After a very, very long time, I was flipping through my email - if you can flip them - and came across some older correspondence with an acquaintance Kevin Woods, a gifted researcher who spent a ten years in Chiang Mai, with extended periods in upper Burma/Myanmar (Shan State and, more often, Kachin State) to research, highlight, campaign for comment on forestry and political/social ecology issues in the Mekong Region (For a somewhat out-of-date report by Kevin, please read a report he wrote for the Foundation for Ecological Recovery in Bangkok, Thailand. While, I regret having (somewhat) lost touch (somewhat) with him, I do know that he is a PhD student at University of California, Berkeley. Despite the gap, I wish wish him well...

Chinese dams in Shan State
But, back to my original thought. Kevin's email discussed the ecological impact of the Chinese and their infrastructural development, particularly dams, key issues in his field. My own subsequent (and short) research unearthed some disconcerting information about the Chinese influx into Shan State in in ecological terms.

The 大波浪 (dabolang; tsunami) of Chinese - persons, business, culture and influence - into northern Burma, including Shan state, is widely known and publicised (see examples of articles here and here), the vast majority revolving around trade, both legal and the other kind - natural resources, including timber (see UNPO report on illegal logging here), minerals, gems (particularly jade) and more as well as smaller manufactured goods. However, I was unaware of the other 'resources' that are being bilked from Burma/Myanmar, namely hydroelectric power from dams built on the Mekong, the Salween and other major rivers that flow through and service Shan State.

The Tasang Dam, Chinese-built for Chinese benefit
A semi-recent report in S.H.A.N. News illustrated the growing concern. The Tasang Dam, a project on the Salween River in south central Shan State (see general map here), is progressing along 'nicely' with some 60 pillars constructed by Chinese engineers. The massive pillars, which are up to 30 yards long, line both sides of the Salween. Construction started in November 2007 when 40 Chinese engineers (they now number approximately 150) began work on the site: explosions to clear debris were heard for some time as the site is difficult for heavy machinery to reach (there are few roads and those that due exist are often impassable). And, along with the engineers, an ever-present platoon of 50 Burma Army Light Infantry Battalion (LIB) soldiers watch over the site; they have also cleared and set up a site nearby to provide 'security'.

The dam itself is a significant undertaking, being the largest of a proposed 'series' of hydroelectric projects on the Nu/Salween Rivers in Shan State: the dam, when completed, will produce 7,110-megawatts of power, rise 228m from its base and be, in effect, the tallest dam in all of Southeast Asia. However, impressive as they may seem, many are concerned about its construction, most vocally Salween Watch, an coalition NGO established in Chiang Mai in February 1999 to highlight and confront a variety of Burma-related and environmental issues.

More projects to come: their impact on the Shan
Now, I will leave the Tasang Dam issue here; I am certain that Salween Watch and a variety of other NGOs and independent researchers have produced more lucid, detailed and professional analyses than I ever could here. One report that I would particularly recommend is found on the Burma Rivers Network: Undercurrents - Monitoring development on Burma's Mekong (April 2009). Sharing that...

I do, however, need to draw attention to another, largely overlooked issue: the deliberate misopportunity/handicap that the dam presents to the Shan and Shan State and the lack of outrage against it. While rampant and unyielding scorn by the Burmese junta towards the Shan appears to have supersaturated our perspective (and voice) into a coma. Chinese endeavours, however contracted out by (and profitable for) the SPDC, represent new disdain on an economic and environmental this time. It is almost a given that any power by-products from the dam will supply the thirsty Chinese grid and wholly ignore the needs (first) and sucor (second) of the Shan State where it is resident; some predict that power may even boost the teetering Burmese power system, though whether or not it could withstand the surge is another question. While this may be the obvious reality, it is discouraging to see a disproportionately small and silent voice against such 'development', particularly from the expatriate Shan communities who must be abreast of this issue, but remain largely silent. Have they (we) finally become so detached, so numb, so apathetic that issues not only as important as the environment, but also as crucial as the provision of basic services and the right to benefit from local sources are cast aside without so much as a whimper? While I seldom forget (and take for granted) the advantages that surround me in London - heating and lighting; access to the internet; the freedom to a telephone; the 'right' to ask for more - it only takes a few days when visiting the Shan State to be reminded of their importance in improving the quality of life, if only to benefit from nifty gadgets and complain and wish for more.

Alright, I am getting off topic here. The most important issue here is visibility - keeping eyes and minds on the critical issues - while endeavouring to combat complacence in the face of years of limitations. The Tasang Dam will be completed, complaints voiced and heard or not. Many others will follow, each forever changing a part of the Shan State landscape. But, that does not mean that they have to go ahead without a discussion, however external and removed from the key players, amongst those that truly care.

Talk again soon,

Naw Liang

New: The Shan Conundrum by Henri-Andre Aye
by Naw Liang (Kanazawa, Japan and London, UK)

Mai soong kha!
Well, spring continues to bloom & blossom and, as the light stretches further into the night, I find myself with renewed energy to read, read, read. Good thing that spring is also a primtime for new book releases. The Shan are no exception to this rule, particularly with the growing interest that they share worldwide. In this post we learn about yet another publication devouted to the Shan, this time from new author, Henri-Andre Aye.

Not your usual book on the Shan or is it?
In an article written for S.H.A.N. in late April, Henri-Andre Aye's book is, though less than a month into the its publishing life, already regarded as 'an unusual book about the Shans'. This label, however, has little to do with the content - I have yet to find a true review of the book or get my hands on a copy - but more with the author's background and lineage, which contrasts his fellow Shan writers: Aye is the son of Tun Aye, an anti-feudalist politician and member of the Revolutionary Council that has been in power since 1962. This is, for some, a significant matter. Most fundamental works and memoirs documenting the Shan - these include Chao Tzang Yawnghwe's The Shan of Burma, Sao Noan Oo (aka Nel Adams) of Lawksawk's My Vanishing World, Sao Thusandi (aka Inge Sargent) of Hsipaw's Twilight over Burma and Sao Saimong Mangrai of Kengtung's Shan States and the British Annexation - are not only considered vade mecums by Shan researchers and enthusiasts because of their value, but also because their creators share an unbreakable bond: they each come (or came) from a noble house of the Shan State.

However, despite Aye's markedly different background, it is strange that this would be of any consequence in modern times. Others agree. In fact, S.H.A.N. Herald editor Khuensai Jaiyen's opinion that The Shan Conundrum provides a unique, a necessary view that is lacking in Shan-centric literature carries weight. Jaiyen even goes so far as to say the book helps us to have a "...good...look at ourselves from a different angle." I couldn't agree more and am, for this and many other reasons, eager to get my hands on a copy.

About the Author
Born in Taunggyi, Shan State in September 1953, Henri-Andre Aye (56) completed high school in 1973 in Rangoon (Yangon) before attending the Faculty of Foreign Languages (1974-1977) where he gained a diploma. Shortly after and under Malcolm Gough (ex-Associated Press), Aye studied journalism, completing his apprenticeship in 1979. He subsequently worked in tourism in Rangoon (Yangon) (1980-84), achieving a diploma with honors from the Tourism Supervisory and sponsored by United Nations Development Program (UNDP) in 1982. Aye then spent a decade in the hotel industry, while living widely abroad; he has called Paris, New York and Geneva 'home'. After leaving the hotel business, Aye began a career in logistics, which he continues today. This is his first work.

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Well, that's all for now. Time get my reading before the light (and my new-found enthusiasm) fades. Let's hope it lasts for just a little longer...

Naw Liang